[A]n Indian looks among the civilized world, no doubt, with ... astonishment, at our apparently, as well as really, ridiculous customs and fashions; but he laughs not, nor ridicules, nor questions, -- for his natural good sense and good manners forbid him,-until he is reclining about the fire-side of his wigwam companions, when he vents forth his just criticisms upon the learned world, who are a rich and just theme for Indian criticism and Indian gossip.
An Indian will not ask a white man the reason why he does not oil his skin with bears' grease, or why he does not paint his body-or why he wears a hat on his head, or why he has buttons on the back part of his coat, where they never can be used -- or why he wears whiskers, and a shirt collar up to his eyes -- or why he sleeps with his head towards the fire instead of his feet -- why he walks with his toes out instead of turning them in -- or why it is that hundreds of white folks will flock and crowd round a table to see an Indian eat -- but he will go home to his wigwam fire-side, and "make the welkin ring" with jokes and fun upon the ignorance and folly of the knowing world.
From
George Catlin's "Letters and Notes on the Manners, Customs, and Conditions of North American Indians" first published in London in 1844.